Monday, May 07, 2007

Buddhism and Vegetarianism

I was asked the following question:

Why aren't those Tibetan Buddhists who eat meat concerned about the issue of participating in the death of a sentient being?

They are concerned, but the thought is that eating meat from an animal that has already been killed is not nearly as bad as killing it yourself. Thus it is strictly forbidden to kill an animal yourself, or to directly cause an animal to be killed. For example, by pointing to a lobster and asking that they cook it for you. Of course, by buying meat and supporting the system that continues to kill beings, you are accumulating negative karma. The practical reality is, though, that the amount that Buddhists are contributing to the maintenance of the current world system of food distribution is vanishingly small. If the situation were different, for example if a monk is trapped on an island with a small handful of other people, and the monk encourages the others to kill animals for him to eat, that would be a highly nonvirtuous act.

I asked Lama Inge this very question, and she said don't delude yourself into thinking that being a vegetarian is a pristine virtuous state. Consider all of the insects and other animals that are killed during farming, and consider the mistreatment of the farm workers, often in third world countries. Basically, we do what we can. If we are able to make a change to save the lives of some sentient beings, we do it, but if it is beyond our capability at this point, rather than throwing in the towel, we simply do our best. Many people have severe physical difficulties with vegetarianism. Not everybody's body is equipped to handle it. The Dalai Lama himself has been advised by his doctors that he has to eat some meat, otherwise he gets jaundice. What he said is that we should celebrate and have joy for those of us who can maintain a vegetarian diet. Think "Good for them! I'm glad they can do it!"

Personally, I try to be as vegetarian as possible, but am open to eating meat if circumstances merit. I recall a specific instance when I was visiting someone's house, and they offered me some food, I think it was chicken, and I ate it because I felt it was better to be polite and harmonious with the people around me. I don't feel that my eating it contributed in any substantial way to the harming of sentient beings since the animal was already dead.

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