"Furthermore, Subhuti, this reality is unbiased; it has no high or low. This is called unexcelled complete perfect enlightenment. Those who practice all good ways without a self, without a person, without a being, and without a liver of life will realize unexcelled perfect enlightenment.
"Subhuti. so-called `good-ways' the Realized One says are not good ways, they are called good ways." [Thomas Cleary]
"This dharma is identical only with itself and is undifferentiated. Therefore is it is called `supreme enlightenment.' Being unique and undifferentiated because of the absence of a self, entity or personality, this supreme enlightenment is known as the collectivity of all good dharmas. But Subhuti, the Tathagata has taught that dharmas are not in truth dharmas, even though they are called `dharmas.'" [Joshua Pritikin]
"Furthermore, Subhuti, undifferentiated is this dharma in which nothing is differentiated. Thus is it called `unexcelled, perfect enlightenment.' Without a self, without a being, without a life, without a soul, undifferentiated is this unexcelled, perfect enlightenment by means of which all auspicious dharmas are realized. And how so? Auspicious dharmas, Subhuti, `auspicuous dharmas' are spoken of by the Tathagata as `no dharmas.' Thus are they called `auspicious dharmas.' [Using the term `auspicious dharmas' includes the preceding remark, that auspicious dharmas are no dharmas.]
" [Red Pine]
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